{"id":9914,"date":"2022-03-03T01:47:00","date_gmt":"2022-03-03T01:47:00","guid":{"rendered":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/?p=9914"},"modified":"2022-03-03T03:14:52","modified_gmt":"2022-03-03T03:14:52","slug":"gyllene-nalar","status":"publish","type":"post","link":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/2022\/03\/gyllene-nalar\/","title":{"rendered":"Gyllene n\u00e5lar"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p><em>\u00d6ppnade \u00e4r \u00e5ngerns heliga portar, l\u00e5t oss med fr\u00f6jd g\u00e5 in genom dem.&nbsp;<\/em><\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00e5 inleds en av de bysantinska fasteb\u00f6nerna under den tid som nu tagit sin b\u00f6rjan. Det starka botmotivet under fastan f\u00f6rbinds med gl\u00e4dje, inte bedr\u00f6velse. Som Fran\u00e7ois de Sales brukade s\u00e4ga: \u201dEtt bedr\u00f6vat helgon \u00e4r ett bedr\u00f6vligt helgon.\u201d D\u00e4rf\u00f6r ber kyrkan i v\u00e4st i sin liturgi p\u00e5 askonsdagen:&nbsp;<em>Ge oss botf\u00e4rdiga hj\u00e4rtan, s\u00e5 att vi i b\u00f6n och fasta vandrar korsets v\u00e4g till p\u00e5skens gl\u00e4dje<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Det botf\u00e4rdiga hj\u00e4rtat \u00f6ppnar sig f\u00f6r den&nbsp;<em>charisma<\/em>&nbsp;som kallas&nbsp;<em>T\u00e5rarnas g\u00e5va<\/em>, en gr\u00e5t v\u00e4sensskild fr\u00e5n sentimentalitetens t\u00e5rar. Andlig urskillning kan vara en grannlaga uppgift inf\u00f6r en gr\u00e5tande m\u00e4nniska. Dostojevskij skriver om Fjodor Karamazov \u201datt han var ondskefull och sentimental och hade l\u00e4tt f\u00f6r att gr\u00e5ta\u201d. Det g\u00e4ller att inte falla f\u00f6r gr\u00e5ten, den kan h\u00e4rledas till b\u00e5de himlen och helvetet.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Den saliga sorgen begr\u00e5ter inte sitt eget \u00f6de. Den best\u00e5r av de \u201dt\u00e5rar som l\u00f6sg\u00f6r sj\u00e4lens f\u00e4ste fr\u00e5n det egna jaget\u201d, f\u00f6r att tala med den rum\u00e4nske filosofen Andrei Plesu. De f\u00f6der d\u00e4rf\u00f6r medlidande snarare \u00e4n sj\u00e4lv\u00f6mkan. Johannes Klimakos, munken i Sinaiklostret p\u00e5 600-talet, kallar dessa t\u00e5rar \u201dgyllene n\u00e5lar\u201d eftersom de punkterar hj\u00e4rtat med den k\u00e4rlek som vidgar det f\u00f6r en s\u00f6ndertrasad v\u00e4rld.\u00a0<\/p>\n\n<!--themify_builder_content-->\n<div id=\"themify_builder_content-9914\" data-postid=\"9914\" class=\"themify_builder_content themify_builder_content-9914 themify_builder tf_clear\">\n    <\/div>\n<!--\/themify_builder_content-->","protected":false},"excerpt":{"rendered":"<p>\u00d6ppnade \u00e4r \u00e5ngerns heliga portar, l\u00e5t oss med fr\u00f6jd g\u00e5 in genom dem.&nbsp; S\u00e5 inleds en av de bysantinska fasteb\u00f6nerna under den tid som nu tagit sin b\u00f6rjan. Det starka botmotivet under fastan f\u00f6rbinds med gl\u00e4dje, inte bedr\u00f6velse. Som Fran\u00e7ois de Sales brukade s\u00e4ga: \u201dEtt bedr\u00f6vat helgon \u00e4r ett bedr\u00f6vligt helgon.\u201d D\u00e4rf\u00f6r ber kyrkan i [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-9914","post","type-post","status-publish","format-standard","hentry","category-fastebloggen","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"builder_content":"","_links":{"self":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/9914","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/comments?post=9914"}],"version-history":[{"count":6,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/9914\/revisions"}],"predecessor-version":[{"id":9920,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/9914\/revisions\/9920"}],"wp:attachment":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/media?parent=9914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/categories?post=9914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/tags?post=9914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}