{"id":3699,"date":"2018-05-31T02:24:42","date_gmt":"2018-05-31T02:24:42","guid":{"rendered":"http:\/\/ekumeniskakommuniteten.se\/fastebloggen\/?p=3699"},"modified":"2018-05-31T02:24:42","modified_gmt":"2018-05-31T02:24:42","slug":"tankens-omvandelse","status":"publish","type":"post","link":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/2018\/05\/tankens-omvandelse\/","title":{"rendered":"Tankens omv\u00e4ndelse"},"content":{"rendered":"<p>&nbsp;<br \/>\nVi tror p\u00e5 en enda Gud, <i>allsm\u00e4ktig Fader<\/i>.<br \/>\nEtt ord av Paulus fr\u00e5n Efesierbrevet var f\u00f6rem\u00e5l f\u00f6r st\u00e4ndiga kommentarer i den tidiga kyrkan: \u201dEn \u00e4r Gud och allas Fader, han som st\u00e5r \u00f6ver allting, verkar genom allt och finns i allt.\u201d (Ef 4:6)<br \/>\nVad inneb\u00e4r det att Gud \u00e4r fader? Dionysios Areopagiten p\u00e5minner om att n\u00e4r vi n\u00e4rmar oss Gud m\u00e5ste v\u00e5rt s\u00e4tt att t\u00e4nka genomg\u00e5 en omv\u00e4ndelse: det handlar inte om att t\u00e4nka <i>p\u00e5\u00a0<\/i>Gud utan om att t\u00e4nka\u00a0<i>i <\/i>Gud.<br \/>\nFader \u00e4r ingen genusbeteckning. Det gudomliga mysteriet ligger bortom motsatsen mellan maskulint och feminint, och rymmer dem b\u00e5da. Evangelisten Johannes talar om \u201dFaderns sk\u00f6te\u201d p\u00e5 samma g\u00e5ng som Bibeln vittnar om Guds moderliga \u00f6mhet.<br \/>\nKlemens av Alexandria skriver: \u201dGenom sin hemlighetsfulla gudomlighet \u00e4r Gud fader. Men barmh\u00e4rtigheten han hyser f\u00f6r oss g\u00f6r att han blir till moder.\u201d<br \/>\n&nbsp;<br \/>\n&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Vi tror p\u00e5 en enda Gud, allsm\u00e4ktig Fader. Ett ord av Paulus fr\u00e5n Efesierbrevet var f\u00f6rem\u00e5l f\u00f6r st\u00e4ndiga kommentarer i den tidiga kyrkan: \u201dEn \u00e4r Gud och allas Fader, han som st\u00e5r \u00f6ver allting, verkar genom allt och finns i allt.\u201d (Ef 4:6) Vad inneb\u00e4r det att Gud \u00e4r fader? Dionysios Areopagiten p\u00e5minner om [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-3699","post","type-post","status-publish","format-standard","hentry","category-fastebloggen","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"builder_content":"","_links":{"self":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/3699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/comments?post=3699"}],"version-history":[{"count":0,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/3699\/revisions"}],"wp:attachment":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/media?parent=3699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/categories?post=3699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/tags?post=3699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}