{"id":11391,"date":"2022-10-07T01:50:45","date_gmt":"2022-10-07T01:50:45","guid":{"rendered":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/?p=11391"},"modified":"2022-10-07T06:25:02","modified_gmt":"2022-10-07T06:25:02","slug":"liturgisk-askes-2","status":"publish","type":"post","link":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/2022\/10\/liturgisk-askes-2\/","title":{"rendered":"Liturgisk askes"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>P\u00e5 allt fler platser firar Ekumeniska Kommuniteten den orientaliskinspirerade liturgi som folkligt kommit att kallas \u00f6kenm\u00e4ssan. I den liturgiska v\u00e4ven \u00e4r huvudinslagen fr\u00e5n koptisk och syrisk tradition, med eukaristiska b\u00f6ner fr\u00e5n den egyptiske 300-talsbiskopen Serapion av Thumis, men h\u00e4r finns \u00e4ven tr\u00e5dar fr\u00e5n den bysantinska Chrysostomosliturgin.<\/p>\n\n\n\n<p>All liturgi \u00e4r tillv\u00e4njning till den definition av m\u00e4nsklighet som ges oss genom inkarnationen. N\u00e4r David Fagerberg talar om \u201dliturgisk askes\u201d ligger en av inneb\u00f6rderna just h\u00e4r. Askes i genuin mening \u00e4r s\u00e5 l\u00e5ngt fr\u00e5n alla former av sj\u00e4lvhat eller livsf\u00f6rnekelse man kan komma. Det \u00e4r \u00f6vning i k\u00e4rlekens uppm\u00e4rksamhet.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-content\/uploads\/sites\/4\/2022\/10\/308742461_10162096376259418_5120563104693220624_n.jpeg\" alt=\"\" class=\"wp-image-11393\" width=\"393\" height=\"262\" srcset=\"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-content\/uploads\/sites\/4\/2022\/10\/308742461_10162096376259418_5120563104693220624_n.jpeg 640w, https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-content\/uploads\/sites\/4\/2022\/10\/308742461_10162096376259418_5120563104693220624_n-300x200.jpeg 300w\" sizes=\"auto, (max-width: 393px) 100vw, 393px\" \/><\/figure><\/div>\n\n\n\n<p>Askesens frukt \u00e4r det mjuka hj\u00e4rta som framtr\u00e4der i det utmanande herdeportr\u00e4tt profeten Hesekiel ger i sitt trettiofj\u00e4rde kapitel, d\u00e4r vi just nu befinner oss i lektionariet. H\u00e4r \u00e4r \u00f6mhet och medk\u00e4nsla allt ledarskaps probersten, medan veropet \u00e4r skarpt mot de ledare som &#8220;vallar sig sj\u00e4lva\u201d.&nbsp;<\/p>\n\n\n\n<p>I liturgin tillv\u00e4njer vi oss den uppm\u00e4rksamhet som sk\u00e4rper blicken i m\u00f6tet med v\u00e5r omv\u00e4rld och v\u00e5ra medm\u00e4nniskor. Diakonernas utrop \u2013 \u201dVar uppm\u00e4rksamma!\u201d \u2013 upprepas igen och igen f\u00f6r att Anden ska l\u00e5ta oss v\u00e4xa in i en kontemplativ m\u00e4nsklighet som g\u00f6r livet till b\u00f6n, inte b\u00f6nen till en aktivitet. Med Simone Weils ord:&nbsp;&nbsp;\u201dDen fullst\u00e4ndigt odelade uppm\u00e4rksamheten \u00e4r b\u00f6n.\u201d<\/p>\n\n\n\n<p><em>Bild: Kristoffer Lignell<\/em><\/p>\n\n<!--themify_builder_content-->\n<div id=\"themify_builder_content-11391\" data-postid=\"11391\" class=\"themify_builder_content themify_builder_content-11391 themify_builder tf_clear\">\n    <\/div>\n<!--\/themify_builder_content-->","protected":false},"excerpt":{"rendered":"<p>P\u00e5 allt fler platser firar Ekumeniska Kommuniteten den orientaliskinspirerade liturgi som folkligt kommit att kallas \u00f6kenm\u00e4ssan. I den liturgiska v\u00e4ven \u00e4r huvudinslagen fr\u00e5n koptisk och syrisk tradition, med eukaristiska b\u00f6ner fr\u00e5n den egyptiske 300-talsbiskopen Serapion av Thumis, men h\u00e4r finns \u00e4ven tr\u00e5dar fr\u00e5n den bysantinska Chrysostomosliturgin. All liturgi \u00e4r tillv\u00e4njning till den definition av m\u00e4nsklighet [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-11391","post","type-post","status-publish","format-standard","hentry","category-fastebloggen","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"builder_content":"","_links":{"self":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/11391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/comments?post=11391"}],"version-history":[{"count":11,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/11391\/revisions"}],"predecessor-version":[{"id":11404,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/posts\/11391\/revisions\/11404"}],"wp:attachment":[{"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/media?parent=11391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/categories?post=11391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tidskriftenpilgrim.se\/fastebloggen\/wp-json\/wp\/v2\/tags?post=11391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}